As we
start the second series of Penny U conversations, I’m prompted to pause, take a
deep breath, and ask myself why I wanted conversations about work. Everyone
starts where they are, and my interest in learning more about work definitely
began with my own experience.
All in all, there’s much to learn and lots to
talk about!
For one
thing, I wanted to step beyond seeing the “trees” of my work and livelihood and
try to understand the “forest” of how my work compares with a societal sense of
what work looks like. I want to understand how the way we get a living is
changing and why it so often seems like such a struggle.
I could
do this by reading, going to lectures, or talking with people who study these
things. And I do. But I also want to learn from others about their real-life
experiences. I want to hear how you see your work, whether the nature of
it is changing, and how you see it fitting into a larger world. And I want to
discover new ways of thinking about work and jobs and the economy that could be
useful both to me and to others.
Work
beyond jobs
When I say
“work,” I’m not simply meaning work for pay, important as that is. I mean it
more broadly than that. Perhaps my view comes from my early days as an artist
when the artists around me made a distinction between “jobs” that paid the
bills and their “real work,” that is, their painting or poetry or music. Their
work was what they were driven to do, whether it paid or not. Of course
everyone wanted to reach a point where the work also put food on the table, but
we knew that didn’t happen often. Some time later I realized that many kinds of
work – very real and sometimes very hard work – also didn’t pay, or at least
didn’t pay well.
Over the
decades, I’ve wondered why so much important work is not well paid in our
economic and political world, not only artists’ and poets’ work, but the work
of caring for young children and aging parents, of coming together to solve
community problems or to celebrate, of protecting our common resources, of
independent research, philosophy, and invention. Why, when there’s so much work
to do, are there so few jobs that pay to do it?
“The
end of jobs as we know them”
As soon
as I started carrying ideas about work around in my head, the topic seemed to
be everywhere.
“The
entire concept of ‘work’ will undergo a significant shift in the next
decade,” according to an August 2014 PewResearch study of the impact of
technology on the future of jobs. Carl Camden, CEO of Kelly Services, wrote
last year, “Some 43% of working Americans don’t have a ‘job’ – they have work
and they’re employed, but they don’t work as a traditional ‘employee’.…The way
we think about work, and in particular how we define a job, is changing – and
it’s changing fast!… Job security is an oxymoron.”
Andy
Stern, former president of the SEIU, now at the Columbia Business School, is
part of an initiative with the Open Society Foundations that is exploring the
Future of Work. In 20-30 years, he says, we’re apt to see “the end of jobs as
we know them.” Among other things, we need to “align our economy toward work
that is needed and valuable to society, like child care and reducing our carbon
footprint.” Paul Mason, economics editor at the UK’s Channel 4 News, also
recently said an alternative to our current economic system is needed, “because
populations armed with smartphones and an increased sense of their human rights
will not accept a future of high inequality and low growth.”
And certainly in today’s world the dramatic
and increasing inequality between the highest and lowest earners and wealth
holders is affecting, or will affect, all our lives. A new report from Oxfam [Oxfam news] finds that the
combined wealth of the richest 1 percent of the world's population will be
greater than that of the other 99 percent by 2016 – that’s just next year!
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